So by problem, I also mean danger, because we tend to underestimate this issue, and overestimate our capacity or ability in understanding it. This is about mediums, guides, gurus or generally people who say they’ve received ‘word’ or inspiration from some spiritual source – even those who share your beliefs. Many people seek direction this way, from books written by people who’ve had some dramatic spiritual event to guide their lives and provide some help to other people seeking similar direction. In a general sense though, Spiritism, according to one of its chief proponents ‘Allan Kardec’, is “a philosophical doctrine with religious effects. It has its fundamental basis, like any other religion, God, the soul and a future life. But it is not like most established religions as it does not have dogmas, rituals, or temples, and among its followers, nobody takes or receives the title of priest or high-priest.” Now, if you believe in the spiritual realm (as I do), this can become a tricky topic if you’re not looking to offend anyone because it involves people’s beliefs, but I think people should allow their beliefs to be shaken a bit from time to time, to see how deep their roots really are, and to test the strength of their particular belief system. So without complicating things too much, here’s the problem: Trust. If you’ve read a book or heard someone speak about spiritual guidance, whether from a psychic medium, an Imam, a pastor, or simply a friend offering some help via (deeper) self-help books, then the issue will come up; how do you trust the source of the guidance offered. Recently a friend offered/suggested a book written by a woman who wrote because she claimed she was inspired by “a voice”, saying it was like she wasn’t writing the book at all, but rather simply writing whatever the voice told her to write. Later, she claimed (believed) that the voice belonged to Jesus. The problem is that some of what she wrote (the voice said) was simply not Biblical. This is a problem, not just for me (a Christian) but for anyone interested. This brand of Spiritism I find to be common among New Age Religions, along the lines of Eckhart Tolle and even those behind the fairly recent book ‘The Secret’. Another perspective is the all roads lead to Rome idea, ie. the all-encompassing route of embracing all religions and beliefs as being essentially the same thing – all religions lead to God, they’re just different strokes for different folks (via-a-vis pluralism). But that’s an overlapping issue. Spiritism is a bit more specified and direct. Getting back to the book in question; How do we know that the author of the book (A course in Miracles by Helen Schucman, 1948-2013) is on the right path? For a Christian this is simpler because whatever disagrees with the Bible, is false, since the Bible is Truth, the Word of God being the Way, the Truth and the Life… so anything inconsistent with it, is therefore NOT the truth. I'm aware that to some this seems a bit narrow-minded, but you wouldn't call a passenger narrow-minded for insisting that only a qualified pilot should fly the plane. And that's essentially what this is about, qualifying forms of Spiritism. But what about non-Christians? Specifically Non-Christians who also happen to believe in some form of Spirituality and seek guidance through similar books, or a spiritual realm, the afterlife, ancestors, spirit-guides, a higher consciousness, self-help meditation etc.? How would you trust the word of a psychic? [Side note - This by the way is also one of the reasons why I am not a Muslim. I believe Muhammad had a profound spiritual experience in that cave, but how do I trust one man’s word, a man who himself according to tradition, was unsure about the source of the revelation upon receiving it?] People like to compare the Quran to the Bible, but that’s not accurate. It would be more apt to compare the Quran (1 book comprising the teachings/insights of 1 man, Muhammad) to other books/writings other men, like the Books of Isaiah or Jeremiah, or the Epistles of Apostle Paul (his writings contained within the Bible). This comparison would be more reasonable. This leads to why the books of Isaiah and Jeremiah as well as the New Testament Gospels and Epistles etc, are joined and included into a singular collection: the Bible. Viewed individually, they can all be bracketed as spiritual books and a form of ‘Spiritism’, the 66 books in the Bible, after generations of deep scrutiny (written over a period of 1500 yrs) are found to be consistent with one another in thought, content and purpose. It simply means it carries divine credentials like no other book - hence it being the most attacked book in human history. But for Non-Christians, I’m curios to learn; what are your criteria for discerning spiritual integrity? If we all believe that there is a spiritual realm, and if that spiritual realm resembles in some small way, the essential dynamics of this world, in terms of the ‘invisible’ qualities like intellect, morality, consciousness etc. – and if we assume that passed souls (ancestors) are now a part of this metaphysical/spiritual realm… then its logical to assume that since good and evil are evident in this natural world, then it's wihtin the spiritual world as well. In fact, it would be quite presumptuous, or even naive to think good and evil are not prevalent in the spiritual realm. This is especially true if you acknowledge that these elements, the natural world and the spiritual, interact with one another. Then from there, that people in this life will pass on to the next life in some form or other. Are we willing to gamble and assume that good and evil do not exist in the spiritual realm? And with that knowledge, when one attempts to interact with the spiritual, how do you then discern if whatever you’re interacting with, is good or evil? The truth is divisive, simply because it is exclusive – there is one narrow way, the right way… and many people find themselves on the wrong side or outside of it, this is why doing the good or the right thing, is often so difficult. For this reason it can be said that truth is sometimes offensive because, by its nature, it says that certain positions are wrong/false. Hence, (capital T) Truth excludes some people, and can be offensive. So, taking up the position of Truth may also at times come across as arrogant, with further potential for division. Having faced my own crisis of faith and been in a position of deep doubt, I can at least attest to it not being a very good place to be; but still, I had to go even deeper to a place where I was willing to accept and deal with the consequences if I found there to be an error in my beliefs. It was a commitment to put the truth to the test, or whatever test I could come up with, and then to be willing to deal with those consequences, whatever it was, whether I liked the answers I found or not. [This is also why New Age pluralism is so popular, because then there is no wrong answer, so it fits many people's desires - to each is his own, or simply another branch of relativism]. All this is naturally related to the quandary: 'Is there a God? and if there is, then who is he and how do we get to know him/it... and did this creator reveal himself to the human race in some way?' So often in this world, which we’ve made so very complicated, we seek guidance and sometimes that ‘guidance’ comes in forms that seem welcoming at first. However, scratch at the surface and it may reveal some inconveniences that many are simply not willing to confront. To use a common saying which also happens to be from the Bible, “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.” (Matt 7:13) I understand the desire for spiritual guidance, but what are our criteria for deciphering this thing (spirituality) which by its very nature is alien to us? It is something we are unqualified to deal with, hence our methods for interacting with it cannot come from us. So, do we not need some sort of barometer to judge all spiritual matters… if not, then what? We are quick though to create our own way when wading into spiritual waters, all to fit our own spiritual desires and perspectives. How do you discern or judge Spiritism? My advice is to earnestly seek the Truth . . . As to "what is truth?" as a friend asked me recently, well that's firmly entering epistemology. But since it is such a tricky subject to define, perhaps the best starting point is to clarify what it is NOT. And its at this foundation where we find the issue of relativism and absolutism. Is Truth Absolute/fixed/objective, or is it relative? "What then is truth? A mobile army of metaphors, metonyms, and anthropomorphisms -- in short, a sum of human relations, which have been enhanced, transposed, and embellished poetically and rhetorically, and which after long use seem firm, canonical, and obligatory to a people: truths are illusions about which one has forgotten that is what they are..." But, if "truths are illusions" then nothing is absolute, then it means that that claim is self-defeating... because then nothing is certain/the truth/to be trusted, including that very sentence "truths are illusions". You see if Nietzsche's claim is true (which by the way, would make it absolute) then by his own claim everything he said is an illusion, and why bother listening to/reading it in the first place. The following quote though explains it better IMO: "The philosophy of relativism says that all truth is relative and that there is no such thing as absolute truth. But one has to ask: is the claim “all truth is relative” a relative truth or an absolute truth? If it is a relative truth, then it really is meaningless; how do we know when and where it applies? If it is an absolute truth, then absolute truth exists. Moreover, the relativist betrays his own position when he states that the position of the absolutist is wrong – why can’t those who say absolute truth exists be correct too? In essence, when the relativist says, “There is no truth,” he is asking you not to believe him, and the best thing to do, is follow his advice." Some handy links:
"What is Truth? | Explain Truth | Define Truth" - carm.org "What is Truth?" - Paul Pardi article on philosophynews.com
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