It’s been a dry spell of late; these past few months the words have eked out slowly. Perhaps that has something to do with me having to purchase some new notebooks and writing pads – the ones I have are full. Strange thing though, much of what is written on those pages will never be published. Not every morsel of inspiration needs to see the light of day, or be exposed to another mind’s pair of eyes. Be that as it may, I have been filling other pages, not in the realm of fiction. There’s been a deeper preoccupation, one arising from heart and mind and feet and hands and tongue. When I realize again that I’m the pen and life is the page… it’s the art of relearning some ancient truths. Much has been said and written about pens and swords, and truth … and spirit and mouth and where our real life battlefields actually lie. We are living these stories, travailing against death… and we fool ourselves if we think that the battle is in flesh... 'A Plea from the other side' Poem by Steven Benjamin Eyes of the serpent I saw Curl of the back, weight on my chest Torment me no more further than this there’s no return Gaze turned to the beyond and what came before Look deeper than my blood and my skin standing not under decree nor law Just the blood of another Of a name that quakes your core To strip you from this marrow and bone. It was the light that tore And then still you fought Now to the edge of the abyss you claw The darkness closes Now the torment is no more The absence lay in wait for you It is not my strength that strikes your jaw Nor my foot that presses your head That crushes your teeth and silences your moaning roar. Only the one you turned from. The dying body quivers on the wooden shore As the snake is pulled from the spine The breath blows away the dust I wore The hole in the dark does murmur to me My crippled gaze flickers to the dawn calling the end to the war. The bloody mess of it is naught as the way opens A narrow corridor Into a promise of Evermore But to the creature from which the wail of endless torment bellows, For you, there is no morn, Only the endless dark for you A desperate cry echoing from outside of time, as the son takes you to a place where there is no one not one creature, only you, a shadow in the dark, the long, the last, the lost *** Stories of travail of this sort will seem foolish to some ears, and my mastery of it will always be in the vein of a child… but the truth always seems like folly to a fools deceived ears. Just as it is written:
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Thinking on things eternal... and that body nailed up on that piece of wood. We are but products of a divorce, and like some rebellious child lost and cowering in some dark place, our father has come to find us, extending his hand. Will we take the hand, or beat it away and then 'cut it off' as so many have done before us? It’s December, and there’s the usual fanfare, commercial festivities with the proviso of ‘time with the family’ or ‘the holiday season’, filled with ‘good cheer’, tinsel, trees and fairy lights… and buried deep within all that fake shrubbery, is a hammer (Jer 23:29) striking the anvil of our stubborn subconscious. There the obligatory nativity scene plays out, the “silent” night that never was… (The night of Jesus birth was not silent). If Jesus’ birth was God’s subtle remedying injection to salvage a dying humanity in this broken and ill world, then Christ’s death and resurrection was the hammer blow that quite literally shook the earth to revive/resuscitate/recreate the dead creation. Products of a divorce This is about the state of the world and the nature of the relationship between God and Mankind. There was a time when the Spiritual and the natural were one. That time was, to put it simply, ‘in the beginning’. It is the way they were created, or should I say that the natural was created, and is a product of (a child of) the spiritual. There is a deeper part of the natural that is related to the spiritual. Soul and consciousness, or spirit, which gives life to, and ‘animates’ the natural. Hence the spiritual being more real than the natural, since the natural was created by the Spiritual, and without (divorced from) the spiritual element, the natural will only result in death. The ‘divorce’ came as a result of Man choosing his own way, to disobey God, resulting in this fallen world, where every person seems to be on their own path, looking for answers to the question/purpose to his own existence. Everything a man does is in essence a search for validation. Because ever since Man turned from God, he's been lost, floundering around in a vain attempt to find significance outside of the Creator’s design. So how does God salvage the situation? Something you’ll often hear in churches is that Jesus, the son, was the perfect sacrifice…but what does that mean exactly? Well the key is in the next part – the rising up, the resurrection. He is described as being “transfigured”… this is the key interplay where the natural body of Christ was (elevated) transfigured to the spiritual. His physical body was sacrificed. But if he (Jesus) is God, then he cannot die - Since God cannot die! – Many have difficulty reconciling this issue. How did Jesus (God as man) die, when God cannot die? This is where a deeper understanding of the Trinity is necessary: The Trinity Think of a King – specifically the King’s Right-Hand-man, the one who enacts the will of the King and often acts in his stead. (in pop culture you may also recall the title of ‘Hand of the King’ – a man entrusted with decision-making rights and often even does so from the throne. In history, as well as fictional tales, the Kings ‘hand’ is usually a trusted advisor, a friend or even a mentor. But none come close to the heavenly equivalent. “Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through Me. If you had known Me, you would know My Father as well.” - John 14:6-7a I envision it (in a literal sense), that God placed his hand on the earth (in the form of Jesus), and then sacrificed that hand (“My God why have you forsaken me” – Matt 27:46), before God then “reattached” his hand. “I can do all things through Christ (the righteous right hand of God; yoked with the one who is seated at the right hand side of God) who strengthens me” Phil 4:13 (emphasis & expansion my own addition) If this image of amputating (sever, separate, detach) and reattaching a hand seems a little too graphic, then think of this: some synonyms for “attach” is ‘couple, fuse, join, anchor … and yoke’ –Matt 11:29-30 “Take My yoke upon you and learn from Me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light”. Also: Gal 5:1 The image of a sacrificed and reattached hand also resonates with the image of taking God’s hand, or letting God take our hand, to guide (shepherd) us as a father holding his child by the hand (Isa 42:6). Psa 63:8 “I cling to you; your right hand upholds me.” (NIV) Isaiah 41:13 “‘Do not fear, for I am with you; Do not anxiously look about you, for I am your God. I will strengthen you, surely I will help you, Surely I will uphold you with My righteous right hand.’” (NAS) So when we choose to be yoked with Jesus, we place ourselves in the hand(s) of God – (hence we are in him – and Jesus is in us, via God sending down the Holy Spirit to dwell within us; hence also baptism - to be immersed) And when we acknowledge Christ as our personal saviour, we yield to Him and as a result are yoked (to him like oxen to pull in one direction) with him to live as he lived, and thus God ‘grafts’ us onto himself when reuniting with his Son Jesus. Another image: the severed hand – when reattached, is already holding something – what is Jesus holding onto? – those who have chosen him. The Holy Spirit What is this – and why do we need him? To think that before, we were all dead (spiritually) and we will all die (physically), separate from God – sin. So Jesus provided the way (IS the way) to God. But when we pray, talk to God, developing our relationship with Him, what do we say that He does not already know? What do I, this formerly dead clay vessel offer the Creator of this very same clay vessel? So then, God comes and imparts of himself, he places within us the Holy Spirit to converse with Himself. If Jesus (in my earlier analogy) is God’s hand, then the Holy Spirit is God’s breath. *See: Genesis 2:7 (God breathed life into Adam) and then John 20:22 (Jesus breathed on the disciples: “And when he had said this, he breathed on them and said to them, Receive the Holy Spirit’.”) We pray by (in/via) the Holy Spirit, through Jesus (in his name, yoked with him), to the father. If you think of it as a journey; the Holy Spirit speaks for us and carries us (helper) closer through Jesus who paved the way and is the narrow gate through which we go, to God the father (for deeper intimacy). So in this whole exercise, all we do is acknowledge Christ, welcome him into our lives, yield to Christ, to be yoked with him and live in this world as he lived – He does all the work. He acts on our behalf. Without God – the Creator of it all – we are nothing. When our breath is up, we return to the earth, ashes to ashes and dust to dust. And were it not for God’s decision to make everything, we wouldn’t even exist. God placed within us the ability to choose – Free Will – because for some reason he wants a relationship with his creations, to adopt us as his children. The more we allow Him into our lives, and relinquish our ‘ownership’ of these lives He made, the more he will do with these clay vessels. “May my prayer be counted as incense before You; The lifting up of my hands as the evening offering.” Psa 141:2 “We lift up our heart and hands Toward God in heaven;” Lam 3:41 “But at the evening offering I arose from my humiliation, even with my garment and my robe torn, and I fell on my knees and stretched out my hands to the LORD my God” Ezra 9:5 But now, our God, what can we say after this? For we have forsaken the commands… (11a) you gave through your servants the prophets … (13) "What has happened to us is a result of our evil deeds and our great guilt, and yet, our God, you have punished us less than our sins deserved and have given us a remnant like this. (15) LORD, the God of Israel, you are righteous! We are left this day as a remnant. Here we are before you in our guilt, though because of it not one of us can stand in your presence." Ezra 10, 11, 13, 15. And yet despite this…. Despite us turning from God, the Lord has extended his hand to us, to make us right by him. Interesting points of contention: - If Jesus is God, then why did he pray – did he pray to himself? --- Jesus subjected himself to human form, so he gave up/sacrificed some of the Godly attributes we naturally ascribe to him; Omnipotence, Omnipresence, Omniscience. Of these, he clearly (in his finite human form) could not be everywhere at once (presence), and although intelligent – refuting all arguments thrown his way, he did not Know ALL (prophetically) in terms of time and place of things to come. Despite the Divine power he displayed (walking on water, authority over the elements and sickness etc.) he was human, he did get tired and sleepy – needing rest (Mark 4:38 – Jesus sleeping on the boat; He got thirsty whilst on the cross – his thirst for water also led him to the well where he met the Samaritan woman in John 4). So Jesus praying is yet another instance of his dependence on God the father, as he submitted himself to human form. Also - prayer is communication (communion) with God - how do you develop/deepen/maintain your relationship with someone? ... you communicate with them. - Wait, there’s 1 God, but you described 3 parts while the Bible describes the Father, Son and Holy Spirit as 3 persons – this is confusing… The mystery of the triune God is not something I nor any man can or will completely unravel. What limitations can we put on something that is infinite? All these images, of 3 persons, or parts - hand and breath etc, are just that – images, so that our finite minds form some kind of tangible understanding as to the nature of God – this eternal being that exists outside of time and outside of the natural world. So in essence we are attempting to attach human attributes to something that is not human (anthropomorphism). So for an example, when you hear a claim that there is no son of God because there’s no such need, as in the Quran 112:1-4 “He begetteth not, nor is He begotten” – this is simply looking at, or defining God in human terms, it is also putting limitations on God and what he is willing or able to do… He designed Man, and designed the birthing process. He is free to do with his Creations what he wants. It is also attempting to eliminate/reject the idea of “incarnate” – that God might appear as a human – be personified in human form (since he'd already appeared to others in dreams, in the form of a cloud or of Fire - it does not mean he IS Fire or clouds, but that he can take on these forms)… that does not mean that God is human, but that he can take on the form of a person, if he so desired. God is mysterious, and there are things about him and his nature that we will never know or understand, yet he has made himself known to us (his Creations), even after we turned from him. God decided to reunite man unto himself. But how - How does one reconcile something which is Pure, Good and Holy (God) , with something which is none of those things (man)? Why didn't God simply just forgive us and be done with it? Why was shedding of blood necessary for forgiveness? Answer: The interplay/collision between the Spiritual and the Natural; for man to be reconciled with God (in the spiritual), he had to discard (shed) the natural; but since we turned from God we became spiritually dead, existing only in the natural, hence Jesus coming… and the rebirth (born again) and New Creations – 2 Cor 5:17. So that when we die here on earth, our flesh will die – the natural – and the revived/reawakened/received indwelt Spirit will one day reunite with Christ – [finally reconciled after the divorce/separation between God and man (Adam)] – to be ‘the bride of Christ’. “But the natural man receives not the things of the Spirit of God: for they are foolishness to him: neither can he know them, because they are spiritually discerned.” - 1 Cor 2:14 Shalom * So by problem, I also mean danger, because we tend to underestimate this issue, and overestimate our capacity or ability in understanding it. This is about mediums, guides, gurus or generally people who say they’ve received ‘word’ or inspiration from some spiritual source – even those who share your beliefs. Many people seek direction this way, from books written by people who’ve had some dramatic spiritual event to guide their lives and provide some help to other people seeking similar direction. In a general sense though, Spiritism, according to one of its chief proponents ‘Allan Kardec’, is “a philosophical doctrine with religious effects. It has its fundamental basis, like any other religion, God, the soul and a future life. But it is not like most established religions as it does not have dogmas, rituals, or temples, and among its followers, nobody takes or receives the title of priest or high-priest.” Now, if you believe in the spiritual realm (as I do), this can become a tricky topic if you’re not looking to offend anyone because it involves people’s beliefs, but I think people should allow their beliefs to be shaken a bit from time to time, to see how deep their roots really are, and to test the strength of their particular belief system. So without complicating things too much, here’s the problem: Trust. If you’ve read a book or heard someone speak about spiritual guidance, whether from a psychic medium, an Imam, a pastor, or simply a friend offering some help via (deeper) self-help books, then the issue will come up; how do you trust the source of the guidance offered. Recently a friend offered/suggested a book written by a woman who wrote because she claimed she was inspired by “a voice”, saying it was like she wasn’t writing the book at all, but rather simply writing whatever the voice told her to write. Later, she claimed (believed) that the voice belonged to Jesus. The problem is that some of what she wrote (the voice said) was simply not Biblical. This is a problem, not just for me (a Christian) but for anyone interested. This brand of Spiritism I find to be common among New Age Religions, along the lines of Eckhart Tolle and even those behind the fairly recent book ‘The Secret’. Another perspective is the all roads lead to Rome idea, ie. the all-encompassing route of embracing all religions and beliefs as being essentially the same thing – all religions lead to God, they’re just different strokes for different folks (via-a-vis pluralism). But that’s an overlapping issue. Spiritism is a bit more specified and direct. Getting back to the book in question; How do we know that the author of the book (A course in Miracles by Helen Schucman, 1948-2013) is on the right path? For a Christian this is simpler because whatever disagrees with the Bible, is false, since the Bible is Truth, the Word of God being the Way, the Truth and the Life… so anything inconsistent with it, is therefore NOT the truth. I'm aware that to some this seems a bit narrow-minded, but you wouldn't call a passenger narrow-minded for insisting that only a qualified pilot should fly the plane. And that's essentially what this is about, qualifying forms of Spiritism. But what about non-Christians? Specifically Non-Christians who also happen to believe in some form of Spirituality and seek guidance through similar books, or a spiritual realm, the afterlife, ancestors, spirit-guides, a higher consciousness, self-help meditation etc.? How would you trust the word of a psychic? [Side note - This by the way is also one of the reasons why I am not a Muslim. I believe Muhammad had a profound spiritual experience in that cave, but how do I trust one man’s word, a man who himself according to tradition, was unsure about the source of the revelation upon receiving it?] People like to compare the Quran to the Bible, but that’s not accurate. It would be more apt to compare the Quran (1 book comprising the teachings/insights of 1 man, Muhammad) to other books/writings other men, like the Books of Isaiah or Jeremiah, or the Epistles of Apostle Paul (his writings contained within the Bible). This comparison would be more reasonable. This leads to why the books of Isaiah and Jeremiah as well as the New Testament Gospels and Epistles etc, are joined and included into a singular collection: the Bible. Viewed individually, they can all be bracketed as spiritual books and a form of ‘Spiritism’, the 66 books in the Bible, after generations of deep scrutiny (written over a period of 1500 yrs) are found to be consistent with one another in thought, content and purpose. It simply means it carries divine credentials like no other book - hence it being the most attacked book in human history. But for Non-Christians, I’m curios to learn; what are your criteria for discerning spiritual integrity? If we all believe that there is a spiritual realm, and if that spiritual realm resembles in some small way, the essential dynamics of this world, in terms of the ‘invisible’ qualities like intellect, morality, consciousness etc. – and if we assume that passed souls (ancestors) are now a part of this metaphysical/spiritual realm… then its logical to assume that since good and evil are evident in this natural world, then it's wihtin the spiritual world as well. In fact, it would be quite presumptuous, or even naive to think good and evil are not prevalent in the spiritual realm. This is especially true if you acknowledge that these elements, the natural world and the spiritual, interact with one another. Then from there, that people in this life will pass on to the next life in some form or other. Are we willing to gamble and assume that good and evil do not exist in the spiritual realm? And with that knowledge, when one attempts to interact with the spiritual, how do you then discern if whatever you’re interacting with, is good or evil? The truth is divisive, simply because it is exclusive – there is one narrow way, the right way… and many people find themselves on the wrong side or outside of it, this is why doing the good or the right thing, is often so difficult. For this reason it can be said that truth is sometimes offensive because, by its nature, it says that certain positions are wrong/false. Hence, (capital T) Truth excludes some people, and can be offensive. So, taking up the position of Truth may also at times come across as arrogant, with further potential for division. Having faced my own crisis of faith and been in a position of deep doubt, I can at least attest to it not being a very good place to be; but still, I had to go even deeper to a place where I was willing to accept and deal with the consequences if I found there to be an error in my beliefs. It was a commitment to put the truth to the test, or whatever test I could come up with, and then to be willing to deal with those consequences, whatever it was, whether I liked the answers I found or not. [This is also why New Age pluralism is so popular, because then there is no wrong answer, so it fits many people's desires - to each is his own, or simply another branch of relativism]. All this is naturally related to the quandary: 'Is there a God? and if there is, then who is he and how do we get to know him/it... and did this creator reveal himself to the human race in some way?' So often in this world, which we’ve made so very complicated, we seek guidance and sometimes that ‘guidance’ comes in forms that seem welcoming at first. However, scratch at the surface and it may reveal some inconveniences that many are simply not willing to confront. To use a common saying which also happens to be from the Bible, “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.” (Matt 7:13) I understand the desire for spiritual guidance, but what are our criteria for deciphering this thing (spirituality) which by its very nature is alien to us? It is something we are unqualified to deal with, hence our methods for interacting with it cannot come from us. So, do we not need some sort of barometer to judge all spiritual matters… if not, then what? We are quick though to create our own way when wading into spiritual waters, all to fit our own spiritual desires and perspectives. How do you discern or judge Spiritism? My advice is to earnestly seek the Truth . . . As to "what is truth?" as a friend asked me recently, well that's firmly entering epistemology. But since it is such a tricky subject to define, perhaps the best starting point is to clarify what it is NOT. And its at this foundation where we find the issue of relativism and absolutism. Is Truth Absolute/fixed/objective, or is it relative? "What then is truth? A mobile army of metaphors, metonyms, and anthropomorphisms -- in short, a sum of human relations, which have been enhanced, transposed, and embellished poetically and rhetorically, and which after long use seem firm, canonical, and obligatory to a people: truths are illusions about which one has forgotten that is what they are..." But, if "truths are illusions" then nothing is absolute, then it means that that claim is self-defeating... because then nothing is certain/the truth/to be trusted, including that very sentence "truths are illusions". You see if Nietzsche's claim is true (which by the way, would make it absolute) then by his own claim everything he said is an illusion, and why bother listening to/reading it in the first place. The following quote though explains it better IMO: "The philosophy of relativism says that all truth is relative and that there is no such thing as absolute truth. But one has to ask: is the claim “all truth is relative” a relative truth or an absolute truth? If it is a relative truth, then it really is meaningless; how do we know when and where it applies? If it is an absolute truth, then absolute truth exists. Moreover, the relativist betrays his own position when he states that the position of the absolutist is wrong – why can’t those who say absolute truth exists be correct too? In essence, when the relativist says, “There is no truth,” he is asking you not to believe him, and the best thing to do, is follow his advice." Some handy links:
"What is Truth? | Explain Truth | Define Truth" - carm.org "What is Truth?" - Paul Pardi article on philosophynews.com Yes, you’ve heard this line from a Maya Angelou poem… I was thinking about time, and how it doesn’t apply to dreams And if you know me, then you know by now that at some point my thoughts will always turn toward God . . . in this instance, the inventor of time. It’s awkward to think of life outside and apart from time, but to think about it, our dreams are like glimpses into this world. I look at my dog who is growling and barking in his sleep, his whole body is moving… so even animals can dream, or maybe just dogs. One time his leg twitched, so maybe he was chasing a cat in his dream. Since man’s infancy we have wondered about this thing, why we have it, or where it comes from, and if it has a deeper purpose and meaning. I could tell you that it’s a remnant of our forsaken spirituality, as we plunged into this moment of time called life. That it’s a fragrance or a hint of something more than the physical, of a place beyond the natural, a place without time. But we’re free to choose or imagine for ourselves, to attach our own meanings. I realise though, that this taste of a timeless place, is an entity often taken for granted, left unexplored or forgotten, relegated to superstition and fantasy… a playground for your subconscious imaginative power, nut nothing more. But contemplating our existence and the concept of an immortal soul and awakened spirit, the dream becomes more relevant, makes more sense if we are actually spiritual beings living in these temporary skins. But just like the dreams themselves, which waft in and out of our lives, so too do these deep thoughts, pushed aside by the natural world, by the reality we make before us. This world of endless distraction. Perhaps this is the duty of those like myself, as we’re given license to tentatively reach out to these realms outside of time, because we’re naturally seeking more than what we see, recognising that there appears to be something behind or above this natural world… We chose to turn from the eternal and embrace the temporal, because the immediacy of the things around us placed a great power within our fleshly hands; ruled by our senses, we mould our future with our own works. We chose to rule our lives, instead of submitting to something spiritual. But in turning to our own devices, forsaking the spiritual, we bowed to time, and with that, we too would become like dreams – the very thing that haunts us now, as we lowered ourselves, our lives, to slip in And eventually out Of time. For without the spiritual eternal, we placed our heads in the jaws of time, of age and decay And in our passing, if we continue to place highest value in the pursuit of things governed and hunted by the clock, then our destiny is tied to the forgotten dream, Forever lost. * We only occupy a space in time. --- Photo: [Václav Chochola: 'Night Walker' - self-portrait standing in the night city. He put his camera on a tripod and left quite a long exposure and he stood near this street lamp. Eventually he went back and closed the shutter.. "Every picture may show more than I want to say.."] [Image credits: Nadya Lukic photography, Vaclav Chochola self portrait, meetville.com]
- A factional short story - She sat as she usually did at the beginning of one of her more philosophical lectures, with her one thigh resting on the edge of her desk. When she brushed her short dark hair behind her ears, tucking the strands neatly into the arms of her slim spectacles, as she did now, it somehow lured onlookers, in this instance, her students, to sit forward in anticipation. It was her way of readying herself, and us, for what was to come. She interlocked her fingers in her lap and with a vaguely shaky voice, she began. “How hard is it, to believe in the invisible… how hard have we tested our perception of invisibility? An ‘invisible God’, for instance? Why, why is he invisible in the first place? And is the concept of invisibility even believable, I mean, it’s been the subject of many art pieces - films, scientists have actually been working on an actual ‘invisibility cloak’. But can there be any truth to this concept, anything more than fiction? Is it yet another fruitless pursuit of some impossible goal?” She turned her gaze to the open window now. “The more we know, the more we clutter ourselves. Travel to a rural town, experience a slower paced life and it will begin to lend some appreciation, not only for our creature comforts, but also to how simple life can be, or once was. I’ve met people whose only concern, quite literally, amounted to “when was the rain coming?” – that was and still is their main cause of stress. I’ve met farmers who’ve prayed for rain… I started in this manner because I want you to take a mental step back for a moment and think about life differently, to clear the clutter of bills, work, study, even family, from your plate, and let’s just think about life… the roots of it. When it comes down to the essentials, it becomes a matter of perception, because your life is less cluttered, you get to focus on the real things. I think of rural dusty towns because on such outskirts you become most aware of life in general.” She said her two fists together, “You’re conscious of it all the more, and just like that your perspective changes because quite literally, you’re relying more of your five senses to interact with your surroundings. City life often involves things or people jumping out at you, asking for your attention, making a noise, shrouding your vision… assaulting your senses. In remote places, that is removed, and you’re suddenly aware of the sound of your own footsteps, natural smells and aromas of nature, the cleaner air, being able to see to the untouched distance, and after a while you’re perhaps aware of the sound of your own breathing, because it is the only sound punctuating the air. You become fully aware of your own existence because now that everything, family, friends, TV, wifi, noise, is all gone and nothing is begging for your attention, everything around you just is. So your own existence… it feels, strangely “close” because now your senses are required to fetch stimuli from around you." She grabbed fists of air. "What does this have to do with God and invisibility? It’s simple; it’s how we perceive life. How we see this material world before us. Our senses, are our gateway to this world, allowing us to experience it. What we sense, governs what we determine to be invisible or not. The ancient peoples and rural cultures all had a sense of the spiritual, yet city life has diminished that sense by simply droning it out. We’ve become desensitized on a spiritual level. Think about this a moment: Dogs have more powerful olfactory sensors, said to be 1000 times more powerful than ours. So their sense of smell is richer, and broader, detecting odours that we can’t. They’re able to hear certain frequencies that we cannot. Crustaceans, in particular, the Mantis Shrimp, has one of the most elaborate visual systems ever discovered. They’re considered to have the most complex eyes of the animal kingdom. Some species possess 16 different photoreceptor types, of which 12 are for analysing colour. What does this mean? Well we only have 4 visual pigments of which 3 are used for colour perception. The rainbow stems from 3 colours. What this means is that they not only possess a better visual spectrum than we do, but it’s even better than our best technology can offer. It easily outperforms Blu-Ray optical technology. Mantis Shrimps can perceive more colours than we can. Does this mean there are more colours than we know? It makes sense if there are, since most of the light spectrum is not visible to us. What’s certain is that they perceive more than us, including ultraviolet light, and even polarization vision. What is clear to me is that even by studying the material world there’s a whole lot more than meets the eye… or ears and nose - not forgetting taste. So already we know, or are aware of the unknown… sorry to use this once laughed at idiom. But this is the known unknown… So by considering the invisibility of God, specifically addressing people who seem sure that there is no God, or spiritual/supernatural realm, we can already ascertain that even within our humble finite existence, we cannot see all there is to see, or hear all there is to hear… and this is about what we know exists out there. To us, they are known invisible entities. There are definite elements that exist outside our realm of perception. Now, spare another thought for the invisible world of . . . your mind.” Her head cocked to one side, “Wait what? – Yes,” She nodded, looking at our faces, “everything happening inside your mind, your thoughts, your imagination and your dreams. ALL this takes place outside, or apart from the natural material world, and are, by their nature, invisible to others. They are intangible. So already we’ve established 'perceivable' unknowns or invisibilities, and thence indefinable invisibilities. Again, these are invisible elements we know exist. Now think about this: If you’re in an accident, you may lose limbs, have an organ transplant, become paralyzed…" She waited, "the point is, that despite these things, you would still remain who you are, in mind, your personality… the essential things that make you, YOU. And guess what, it’s those invisible things that make us different. I’ve seen a couple of medical cases where patients lost portions of their brain, and though their lives were adversely affected, they still remain essentially who they are as people. So what makes us who we are? This is the existential question, because even through all that I’ve mentioned, there’s still more to us. A relative of mine recently suffered a stroke which has drastically impaired her speech. As a result, she could only enunciate two words: 'Willy boy' – this incidentally is what she used to call her now deceased husband. So of all the words in the two languages that she was able to speak, somehow her brain and mouth 'chose' those words as their default setting as she now learns how to speak again. Is this due to habit, muscle memory, or Love, or all of the above? Either way, its food for thought. We are already more than what we can perceive. Is believing in an “invisible God” really that hard? Ask yourself this: Is your idea of God too ‘provincial’? – The Bible is, well, its like a Vladimir Nabokov quote – ‘not like one wave... and to experience it does not mean you’ve grasped the whole sea. To truly understand it, would mean getting in the boat, going out to open waters until you can’t see land anymore. You then experience the waves that the sea can muster, and in the midst of it, find out what God’s Grace is really about… but still, you would be in the dark as to the teeming life beneath the surface, and the endless undercurrents... Many want to think of God as a simple timekeeper, who wound the universe’s clock, and then let it tick on,” she wafted her hand, “leaving it be, to run its course. But no, when we were created, the first of us, we were created holy, and righteous to stand in God’s presence – it was only Good. So what is Holy? – It means to belong to, or derived from, or associated with - a divine power. Something sacred. Regarded with veneration or specificity. Something reverent. But we disobeyed God, and thence removed ourselves from holiness, from God’s presence, as we descended into sin. And what is Sin? - A condition of estrangement from God, resulting from such disobedience. Romans 14:23 “… and whatever is not from faith is sin” – thus we are born into it, because we are born separated from God – we’re on opposing sides. But this creator of the universe, who sits on his throne in heaven, then stepped off that throne, to be born of a woman, and live amongst us, knowing full well what would happen. He knew he would be killed. But God planned this since our fall in Genesis 3. He planned it perfectly. He chose to dwell among us, to demonstrate his love… and true love is sacrificial – caring not for oneself, but for others. And Sacrifice? - A Relinquishment of something at less than its presumed value. === Imagine you were sentenced to death for a crime you were guilty of - which we all are, in this life - and someone came, and they said they loved you… even though we did not deserve the love, and they said they would take your place,to be executed in your stead. THIS is the type of love God has for us. God didn’t just choose to die, he chose to be beaten, tortured, laid bare and humiliated… reduced to a bleeding chunk of ripped flesh nailed to a wooden cross. - When this was prophesied in the Old Testament, this method of death, and punishment, hadn’t even been invented yet. God not only humbled himself, but Jesus subjected himself to hours of pain for our sake. It would be simple for God to show up and exercise his power, much like the miracles he performed throughout the Bible, with the same universe-creating power, making it obvious to us that he is the one true God, the almighty, brandishing his majesty in a visual feast of splendour and authority, essentially asserting that man choose to follow him, or choose death. But instead, God chose death first, overcame it, and now offers his hand gently, to follow him. God does want obedience, yes, like a father wants from his child, but he doesn’t want to enslave us, or to force us. He cannot make us Love him, because that is not true love. Read the Book properly, and you’ll find that it is in fact a love story, with a hero, fighting for us. The facts are that historians are unanimous. There was a man named Jesus, and he lived, and died, under the rule of Pontias Pilate. The bone of contention is whether or not he rose again. If he did not, then the entire Christian faith is based on a lie. In fact it would then mean that Jesus lied, since he said he would rise again, as it is written in Mark 10:34, Luke 9:22 and Matt 16:21. In fact, the majority of sceptics who studied history and the Bible, to search for evidence, came out of it a Christian. It could be claimed that the ones who were not converted, were never sceptics to begin with, but were rather cynics who presented no evidence to back up their claims that the Bible Story is false. Bertrand Russell admits his take on Jesus was, and I quote 'not concerned with historical facts'. Even outspoken critic Friedrich Nietzsche referred to Jesus as 'the only one true Christian' – whilst the Hindu religious leader Dayanand Saraswati made the wildly ridiculous claim that Jesus is 'a hot-tempered person destitute of knowledge and who behaved like a wild savage' – which he said without producing any evidence. So what we have, is historical evidence, and specifically a first generation of martyrs, who either saw what they claimed to see, or they were lying. All of them could choose to end their suffering, instead they chose to die for their belief. Understand… this is not one man’s testimony, this is the core testimony of Twelve men. Or shall I say thirteen, for after Judas Iscariot killed himself, the Apostles elected Matthias to replace him, and thence there was Apostle Paul. Both of these men died for their faith. So there was twelve apostles who died for their testimony of Jesus. Only Apostle John lived to be an old man, though he endured torture and beatings in his life time. Thus they fulfill Revelations 21:14, where John writes about the names of the Twelve on the twelve foundations of the New Jerusalem. So what does all this have to do with an Invisible God? Simple. These are the signs, the evidence of things unseen. The 'knowns'. Are we to suppose that what we see with our human eyes are all that is there? Let us think about that for a moment. We are claiming that all that our human eyes can see, is the extent of existence. And we do not even know how the human eye works. That is to say we don’t even fully understand the mechanism that allows us to perceive the world around us, and yet we have the audacity to claim “This is all there is”. Primitive men, or people of older times, in rural places, believed in a spiritual realm. It was part of them. Yet modern man has sought to eliminate this aspect of life. Secularism has sought it educate spirituality out of us, to show that it was simply a reflection of the primal uneducated thought patterns. This of course makes the false assumption that you cannot have both spirituality and intellect. And yet, intellects have failed to tear down the Bible. Whether you are an intellect or a simple man, the battle is always in the mind. This is why it is written in Luke 24:45 – “Then he opened their minds so they could understand the scriptures. Our physical bodies are visible, yet that which comprises who we really are, our mannerisms, character, personality and thought patterns… these are all invisible. We live finite lives, yet what we are made of, mentally and spiritually, is not finite. Stepping aside from Jesus Christ for a moment, we can reason that God being 'invisible' as we understand invisibility, is simply because our natural finite human eyes cannot perceive something as vast as a creator of the entire universe. Something so immense cannot fit into this world. Yet he ‘inserted’ himself into his creation a number of times in subtle ways. Moses beheld a burning bush, and as a result he had to wear a veil because his face was glowing due to the encounter he had. Every heavenly encounter in the Bible comes with the words 'DO NOT BE AFRAID'. Because we, as humans, have three principle fears," she held up three fingers which she lowered one at a time as she listed them "the unknown; that which we cannot understand; and lastly, the truth. Spirituality, the supernatural... ticks off all three. ... To believe in God, you need to have an open mind. Class dismissed.” [Image credits: fotocommunity.com, pol-ubeda on flickr.com, imgkid.com]
“May the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.” – Ps 19:14 "So many men make the mistake of thinking that the woman IS the adventure. But that is where the relationship immediately goes downhill. A woman doesn't want to be the adventure, she wants to be caught up into something greater than herself." --- Extract: 'Wild at Heart' - John Eldredge. Secret thoughts on Beauty What is it about this thing? What is it that draws my gaze, my thoughts, my being? I’ve read and know that beauty nourishes, it invigorates, inspires, uplifts and sets fireworks in the imagination. Ohhh, the imagination… and this is where we’re at – or, where I'm at, You see, the imagination… Here’s an ironical thought; imagine a world where people didn’t have an imagination. Could we live in a world like that? Now take this; imagine a world without beauty. Could anyone live in this kind of world? Think of everything that is not beautiful, and feel the corners of your mind shrivel, and the depths of soul shriek in agony. Our senses cannot live without avenues such as these. We need the nourishment for this journey. But, and here’s the thing, beauty has another side. Because we’re drawn to it so, and because our soul craves it, we can at times allow it to overwhelm. And it can consume, it can consume. It happens most with artists, when they search for the meaning, the depth of it, and they delve into it, exploring something we cannot understand. The risk is raised when Love steps in. Again, for the artist, love and passion is all entwined in it. And it seems and feels pure, when all these fine elements are interwoven within. But what happens when it’s projected, or when life’s happenings and emotions become entangled. It’s why when looking at famous artists in time we so often see their loved ones dragged down by these seemingly honest pursuits. It’s where we falter. Because deep down, when all these various glorious elements like love, beauty, passion and raw emotion are explored, we find that at the core is something quite fragile. And if we really want to go there, if we really want to delve deep, we’ll find that that fragility is tied to everything in this world. It speaks to our very existence, and the world we live in. And this is where it becomes dangerous, because so often, it is unbalanced. In this broken world, beauty was always bound to be abused, tormented and wrought under the talons of depravity as men try to control or capture this illusive something. And how pure intent can get warped Pity we have to grow old Pity we have to lose our childhood innocence. Naivety can be the saving of some, and the death of others. And so, when we shoehorn ourselves into an odd quest to preserve something pure and beautiful, we have to constantly guard ourselves. Think about this; a man looks at a beautiful woman – and what does he think? What thoughts play in his mind? What are his secret thoughts, his secret desires? Sometimes its not that hard to see when witnessing their facial expressions just passing a woman on the street. A man can voyage to save something pure, but what if he were told that he was the very threat to that purity. Could he stay away Some talk of a secret thought life. If we could wear these thoughts on our bodies, what would we look like? And so, we can see how easily it is to pervert something pure… As a writer, no, never mind that, I’ve always lived inside my mind. My father said I have an overactive imagination (which was one reason why I had nightmares as a child), but as an adult, it helps me create believable fantasy, or in most cases, believable fiction, or interweaving fiction with reality. My mind is my strongest quality, and with that, potentially my greatest strength. When I explore something, driven by passion, my mind leans on the obsessive side of my personality, and here’s where the danger comes in, speaking of consuming. I’ve been told I would make a good detective, due to this very dog-with-a-bone type quality. But, the consuming comes into it when I take on pseudo problems that have no solutions, or when trying to understand and work people out. People are our currency, our inspiration for story, our subjects, and when we don’t understand them…where are we to go? And guess what? All those elements I mentioned earlier; love, passion, beauty – can all be found and explored in the brokenness and fragility of us, People. This is the crux – we’re a simple fabric made with a complex thread. It elicits ecstasy and pain all the same because all this grows from our soul. So when it feels like its deep, it’s because it is just that, it’s exactly that. People tend to undersell it, or take it for granted. That’s why sex is on the same level as shopping for shoes. Beauty or more specifically, sex (as sexiness) is used as a bartering tool to sell objects. Flesh is sold. People are sold… and whether overtly or covertly, people even sell themselves. Reverence isn’t enough, or it’s sometimes too much. When it comes to our secret thoughts, it’s invariably a question of balance. So let me end on a note of hope, instead of a hope for the best but prepare for the worst, or a ‘where did everyone go wrong’ – So, there is a way back, for me it’s through the Almighty, because if you cannot contribute-to/give/unveil/preserve/protect/nurture beauty, then at least just, Let it be. The torment in our souls is due to the lack or failure in searching for something that cannot be found in this world. If you're wondering where all this is coming from, well, we preach only that which we ourselves need to learn. As a man and as a writer, I constantly seek to understand, and when something riles at my core, it falls under my microscope, specifically and intensely. Beauty is otherworldly, but to truly appreciate it, we must focus and grow closer to the creator of that beauty, lest we fall and find ourselves settling for inferior pleasures, or idolizing earthly things. It's where it all started, with pride and betrayal in the garden of Eden, and the struggle within man continues to this day. This is simply part and parcel of my endless quest for purity, in God's eyes. "Never have I dealt with anything more difficult than my own soul" - Imam Abu Hamid al-Ghazali [Images: via pinterest.com] A friend asked this question on Facebook: Why do people thank God/(whichever deity they serve/believe in) for their success, when its clearly as a result of their own hard work? It’s not about us, it’s about God. When we acknowledge Him as our saviour, it is a complete and all encompassing decision that involves every aspect of our lives. --- There’s a scene in the TV Show ‘The Cleaner’ where the protagonist (Benjamin Bratt’s character, known to have ‘conversations’ with God) is asked by drug rehab centre competitor: “if you’re so righteous and are apparently on some mission from God, why is it that you and I have the same success rate with the people we want to get clean?” If all Christians were well off and living a peaceful and successful life with a great job/house/car, wouldn’t the rest of humanity/society recognise this and gravitate toward it, toward the status, that success in a veritable move of “I want me some of that” – It would be a pretty simple and easy choice. But God is more interested in transforming you inwardly first – physical and material wealth will come in their own time. Of course, the common tagline in these situations is that “it’s all a test” which it is, but it’s not a typical pass/fail scenario, because we will all fail – the point is in developing our relationship with God. And it’s in the trials that we experience the most growth; in our lifelong path. But in accepting Jesus, we take on a lot more than physical/material success. We’re also acknowledging an entire spiritual realm – the supernatural. Choosing this path is accepting that there will definitely be challenges, because it’s about Our Relationship with God! The goal here is, not to invest so much into the materialistic and fleeting nature of this world, because it all ultimately ends in death. So, in taking this path we’re undertaking a full spiritual transformation (or just acknowledging spirituality to begin with), which is the ageless struggle – involving things like faith, spirit, soul etc… --- CS Lewis. “We don’t have a soul. We are souls. We have a body” And whilst we do that, we also look at the world around us differently, the natural world, because we see it in an entirely different context (kind of like IT being the tip of the Iceberg, and we’re focussing on the unseen bit). Of course there’s the shorter answer: that when you choose to believe in God and acknowledge his power, you also come to realise that “without him, I would not exist”, and neither would this world. I exist because of him (I am here because of Him). For a God that has created worlds, what am I, who am I, or where do I fit in? I thank him for being my creator, and thank him for the ability to work and achieve, as well as giving me life… whereas others choose not to (thank or acknowledge him). |
[Banner illustration by Joel Kanar]
WRITING
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